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Solomon's ships
had returned in safety, but Jehoshaphat's vessels never reached the
land of gold. Providence prospers one, and frustrates the desires of
another, in the same business and at the same spot, yet the Great Ruler
is as good and wise at one time as another. May we have grace to-day,
in the remembrance of this text, to bless the Lord for ships broken
at Ezion-geber, as well as for vessels freighted with temporal blessings;
let us not envy the more successful, nor murmur at our losses as though
we were singularly and specially tried. Like Jehoshaphat, we may be
precious in the Lord's sight, although our schemes end in disappointment.
The secret cause of Jehoshaphat's loss is well worthy of notice, for
it is the root of very much of the suffering of the Lord's people; it
was his alliance with a sinful family, his fellowship with sinners.
In 2 Chron. 20:37, we are told that the Lord sent a prophet to declare,
"Because thou hast joined thyself with Ahaziah, the Lord hath broken
thy works." This was a fatherly chastisement, which appears to
have been blest to him; for in the verse which succeeds our morning's
text we find him refusing to allow his servants to sail in the same
vessels with those of the wicked king. Would to God that Jehoshaphat's
experience might be a warning to the rest of the Lord's people, to avoid
being unequally yoked together with unbelievers! A life of misery is
usually the lot of those who are united in marriage, or in any other
way of their own choosing, with the men of the world. O for such love
to Jesus that, like Him, we may be holy, harmless, undefiled, and separate
from sinners; for if it be not so with us, we may expect to hear it
often said, "The Lord hath broken thy works."
January
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